The section on
Toulmin was pretty interesting because in one of my classes we are
covering toulmin arguments and writing essays using his rhetoric
style. It's interesting how today most people only care about
arguments and reasoning instead of the quality of the information
quality. The style Toulmin uses leans towards logos appeals. It makes
sense though because if you make an argument seem reasonable people
will accept it and support it whether the information is right or
wrong. I think you see a lot of arguments made in this style
primarily among politicians and political candidates.
Thursday, December 1, 2011
Monday, November 14, 2011
Modern and Post-Modern Rhetoric intro
`In RT the
introduction to Modern and Post-Modern Rhetoric covers the twentieth
century and the decline of rhetoric as an academic discipline.
However rhetoric was also revived in the form of discourse which
involves acceptance of language as a social behavior. One of the ways
this change affected learning institutions was the change in focus
from literature rhetoric to speech. The use of oral rhetoric to gain
recognition and to have your voice heard became the focus. The
chapter also covers the use of philosophy in order to understand
rhetoric. I feel like this use is especially apparent in arguments
that use the reasoning, “If a is b and b is c then a is c.”. One
type of philosophy that has a strong influence on rhetoric is
semantics. If using semantics you have to analyze the mental behavior
of the audience to realize whether they will take something you say
in the way it is meant or not. If a rhetor chose to make a sarcastic
comment or a joke to the wrong sort of audience it could cause he/she
to lose support from that group of people. One of the biggest
differences between early rhetoric and this new twentieth century
form is that the old form is considered mainly a use of persuasion,
whereas in the new form rhetoric is a foundation of knowledge that
persuades on its own.
Wednesday, November 9, 2011
Chapter 12
Chapter 12 is all
about oral discourse and the delivery of a written rhetoric as well
as the history of one. The author gives a brief introduction about
how oral delivery was a common method in the days of Aristotle due
to the fact that most people were unable to write. This led to the
oral delivery being crucial in an argument. The problem with this was
that whoever was reading the rhetoric could completely alter the
piece just by adjusting the delivery which angered many rhetors such
as Aristotle because it detracted from their work.
Ethos is a valuable
part of oral delivery because everything you do physically affects
the ethos. If you raise your voice you could be considered angry or
excited whereas if you avoid eye contact the audience might find you
distrustful. Hand gestures are another important piece, a lot of
people say they talk with their hands and this is no exaggeration.
The types of movements you make and the speed can tell the audience
what your tone is and how they should be responding to your delivery.
One of the ways that rhetors were able to preserve their voice in
writing was in the creation of punctuation which was non-existent in
early years. By putting a period or exclamation mark in the writing
the rhetor could dictate how the piece was read keeping the delivery
how it was intended by the writer.
Another important
piece of literary rhetoric is the imagery in the writing. By using
certain words that are descriptive and vivid you can put the reader
in the shoes of the writer and make it feel like they are almost
there. This type of relation can be extremely useful because of the
strong ethos effect it has on the audience in helping them relate.
Monday, November 7, 2011
Chapter 11
In the beginning of
chapter 11 the author tells the story of Simonides and relates it to
Kairos. The gods Castor and Pollux are used as an example of Kairos
because they sent a message for Simonides to come outside at the
opportune moment which saved the mans life from the building falling
in. However the main purpose of the chapter is to demonstrate how
memory is related to the concept of Kairos. The chapter relates how
Kairos and memory are alike in many ways, both require an attunment
with the audience, they can make or break an argument, and the are
the solid foundation for oral arguments.
Another concept
discussed is the difference between and artificial memory and a
natural memory. Even today this is a very applicable concept of
learning and memory. A natural memory is what we use every day to
recall certain situations or things people have said. An artificial
memory is how we train our brain to remember things, for example
associating a memory with a song would be an artificial memory. In a
way artificial memory is the equivalent of studying. The most famous
practitioners of artificial memory were the sophists and one in
particular by the name of Hippias. He was known for his amazing
ability to recollect extensive information and names. One type of
memory is cultural memory which is a communal memory such as family
stories or poems created to pass down memories through generations.
Another type of memory is organizational memory in which we use a
sequence to remember information, such as counting or the alphabet
and associating that sequence with a memory such as fingers or food
with the same first letter. Lastly we use literacy to remember things
by recording them in books, electronicly, and paraphrasing so that we
can return to the idea and recall it from our memory.
Friday, November 4, 2011
Chapter 10
Chapter 10 of ARCS
discusses the third cannon of rhetoric known as style. One of the
important figures in the history of rhetoric and style is Gorgia's
who was credited with the discovery that extra ordinary uses of
language were useful in not only poetry but prose. This ornament of
language is useful in exciting emotion the audience and creating a
mental sketch of the argument instead of explaining it. The main
purpose of the chapter is to discuss the many ways that rhetors
enhanced their ethos. By enhancing that ethos the rhetors were able
to become closer to the audience which make it easier for the
audience to support the argument if they take a personal stance in
it. Another tool used by the rhetors is the trick of reasoning by
question and answer. This trick allows the speaker to repeat their
position more than once as well as state an opposing view or question
the audience may have. You hear much of this in politics today and
religious speeches especially where the speaker is trying to move the
audience into an emotional frenzy. The question and answer trick is
also commonly used in inspirational speeches such as pre game by
coaches. I know I personally have heard my coaches ask us if we are
going to lose and then answer his own question with a loud “No!”
in order to get us all riled up and the truth is it works.
Monday, October 31, 2011
RT Enlightenment
In this reading the
author discusses how rhetoric developed from the 17th to
19th centuries and how the conception of rhetoric evolved
during that period. One concept that was discussed was the theory
presented by Francis Bacon on how the brain is divided into three
faculties of memory, imagination, and reasoning. The author talks
about how his theory that reasoning could move imagination which in
turn would move will. The author states that this is not true which I
agree with seeing how we tell people everyday things are bad for them
such as smoking and yet people still do it, even with the imagination
producing images of what can happen if they continue to smoke.
Also brought into
discussion was the 18th century Elocution movement during
which there was a heavy focus on correctness in language
pronunciation. I think that this is visible in many older movies that
I have watched. Like the book said it was also a sign of class
whereas it isn't so much today. If you were of a certain class you
were expected to speak gentlemanly with your pronunciation. Today
there are many people of high-class that have terrible pronunciation
and grammar. For example many hip hop artists speak and pronounce
words so badly that it could almost be considered another language.
Thursday, October 27, 2011
Essay 2
Travis Porter
Engl 360
10/20/2011
Essay 2
The
Printing Press and Rhetoric
Elizabeth
Eisenstein was an American historian during the early 19th
century and was known for her historical study of print, writing, and
the first study of the transition between manuscript to print. She
took a particular interest in one important factor of this
transition, the printing press. The first printing press was
developed by a German named Johannes Gutenberg around 1450. This
machine was probably the most influential tool of rhetoric ever
created.
Before
the creation of the printing press all text and print was hand
written as manuscripts by hired individuals. If copies of this
manuscript were wanted the author had to have it re written each time
which led to discrepancies and errors between texts. This process was
also slow and a highly inefficient way to spread any kind of
knowledge or rhetoric among the population. The Renaissance printing
press on the other hand, could produce three thousand and six hundred
pages a day. Each of these pages being written the same exact way
with the same exact text. As you can imagine this had a great deal of
influence on rhetoric and the rate it could be used to bombard an
audience. The book written by Elizabeth called “The Printing Press
as an Agent of Change”, analyzes these effects cause by the
printing press and shows how it led to the advancement of rhetoric.
In
Elizabeth Eisenstein's book “The Printing Press as an Agent of
Change”, she talks about how much study has been done on the
developments that led to the printing press and how it has become
such a successful tool today.(Eisenstein 4) However she states that
her main focus in her book is to explain the consequences of such a
device. There is even a cited passage in her text from a writer
stating that “The Immense and revolutionary change which it (the
invention of printing) brought about can be summarized in one
sentence: Until that time every book was a manuscript.”. This
statement alone is a statement of ignorance. I personally have not
spent much time in the study of rhetoric or history of the printing
press for that matter, but even I can say this is a bullshit
statement. The printing press gave those skilled rhetors a very
powerful tool that allowed them to reach farther and be accessible
longer than ever before.
One
of the ways this revolutionary machine affected rhetoric was that it
allowed a piece of writing to reach anywhere in the world in a short
amount of time. Manuscripts had to be handwritten which was their
drawback, a printing press could kick out many exact copies at a
rapid pace. This meant that hundreds of copies could be made and
distributed in a short amount of time allowing a writer to reach an
enormous amount of the public over a widespread area without much
work. In regards to rhetoric it meant sharing a viewpoint and gaining
mass support quickly. Another interesting way the printing press
affected rhetoric is in the way we perceive that information. When
somebody is speaking we can tell what kind of mood they are in, the
importance of the information, whether or not they are telling the
truth, and much, much more. When you read a book you really don't
have any idea of the feeling behind the words. Sure you can choose
certain types of words and use punctuation to get some of it across,
but you can't tell if what your reading is the truth, sarcasm, or
emotional. For example you could read about someone asking another
person “What the fuck are you doing?”, and this statement could
be serious, angry, confused, or joking. It could even mean something
completely different from what is written such as “Why are you
doing that”. This meant that when writing the author had to had
separate identifiers in the text stating that it was a “joke” or
“serious” or the reader may take it the wrong way.
The
printing press also gave rhetors a way to give more depth to their
work without detracting from the piece. In “Ancient Rhetorics for
Contemporary Students” the author talks about a concept known as
“copia”, meaning paraphrasing or compressed information.(Sharon
392) The invention of the printing press allowed for significantly
more of this during the 15th century. Before the press if
an argument was made orally the speaker had to be concise and give
only the most prevalent and moving information he/she could or it was
possible that the audience would be lost and pay less attention as
time goes on. I had a teacher tell me once that the more information
that is given, the less information is comprehended. If you try to
give a person too much information in too little time odds are they
will burn out and stop listening. Now this same theory applies to
reading, if a person is given too much information to read in too
little of a time they will give up or resort to “skimming” and
note taking. However one of the advantages of the printing press was
that if a writer took enough time to cram as much copia into his/her
writing then it could be reproduced with little work through a
printing press. Once the book was produced and picked up by a person
then that person could read to their hearts desire and set the book
down to come back to later when it became too much. The result of
something like this in a speech would be the audience walking out,
which is bad for the speaker. The press allowed the writer to only
have to create this large amount of information once lessening the
creation burden of the manuscript writer and putting it on the
machine, and from there the information became available to retention
at the consumers leisure.
Not
only did the printing press allow for a better delivery method of
more information, but it also allowed for new and improved knowledge
of both subject and rhetoric in the world. This unrelenting hailstorm
of literary material allowed for the market to be saturated with
educational material, novels, studies, and any other genre of
information that one might come up with. When you add all of this
together you can come up with one sure reality, competition. The
large amount of material that represented the same area of study or
the same genre of story caused writers to compete with one another to
create a better work, whereas before the printing press there wasn't
much competition. It took so long to accumulate material to write
about and get it written that not many people got their work out.
This new competition allowed people to take information from one side
and combine it with the other to create new knowledge that would have
never been discovered before. The competition also cause the writers
to work harder increasing the quality of what was produced. This also
meant that it revolutionized knowledge in a way that discredited what
was once true. For example one may have read a manuscript about how
the world was flat and believed it because there was no refutable
work or there was no access to such a thing in the area that person
lived. After the printing press that same person may encounter one of
many copies of a different book that said the world was round and
that book could change that person's mind, upon which the person
would spread the information that would ultimately lead to the “flat
world' theory being discredited.
Not
many people would think a machine could affect things such as
freedoms or creditability, but it does. Up until not long ago in the
grand scheme of things people were discriminated against for sex,
age, and even color. These factor could lead to even the best rhetor
being discredited and even put in physical harm. Writing changed this
by creating an anonymity that could keep such things from readers and
therefore not drawing the attention away from the work. The problem
is few of these people could write and even fewer could do it well
enough to reproduce any number of manuscripts. The printing press
changed all of that, if you could make one copy you could make
thousands. It did not matter if you were white, black, twelve,
female, or were born with three legs. As long as you could produce
something that could be edited and then used in a printing press you
could some day be a famous writer. The machine gave those few who had
to be anonymous their chance to stand out and be heard all over the
world.
Despite
all of these important reasons the printing press revolutionized
rhetoric and literature I believe the most important change it
brought was in religion. One of the most powerful books ever written
was the bible. From the bible has stemmed, war, happiness, genocide,
and the unification of many different kinds of people under one
particular belief. The printing press allowed for the many different
kinds of religions to spread their word and educate their pupils.
It's common knowledge that every religious text whether it be the
bible or Qur’an are not small texts. Each one of these could take a
writer weeks to make just one copy meaning that religion had to be
spread orally. This also meant that what one group of people might
hear about a religion in one area could be completely different in
another. Once the churches were able to mass produce their writings
they were able to unify the teachings by giving everyone a book so
that each person received the exact same religious knowledge. It also
made expansion of the religion much easier because of how quickly
literature could be spread. The printing press brought many things
from knowledge, freedom, and even power and completely revolutionized
rhetoric from the moment it was discovered.
Works
Cited
Sharon, Crowley. Ancient Rhetoric
for Contemporary Students. 4th. New York: Pearson Education Inc.,
2009. 392. Print.
Eisenstein, Elizabeth. The
printing press as an agent of change: communications and cultural
transformations in early-modern Europe. 1st. 1. Cambridge: Cambridge
University Press, 1979. 4. Web.
<http://books.google.com/books?id=WR1eajpBG9cC&printsec=frontcover&source=gbs_ge_summary_r&cad=0
Monday, October 24, 2011
Chapter 9
In ARCS chapter 9
covers arrangement and its effective use in rhetorical argument. The
author makes a good point in saying that it is one of the most
important factors. I know from my personal experience you organize
your argument so that you give your strongest most effective point
first and then build on that. The chapter also covered the different
kinds of cases such as Honorable, difficult, mean, ambiguous, and
obscure. Each of these different categories are a way of describing
an argument that is being presented. The way this connects to
arrangement is if your arrangement is good then you may have an
honorable case and therefore gaining immediate support. If your
arrangement is bad your case may be defined as one of the other 4
cases where the audience responds meekly or not at all. The author
also describes how to organize a good argument and explain to the
audience why they should care about this topic or why it is of any
importance of them. There is also a good section on how to argue your
point in such a way that it brings the other rhetor into a negative
light. The four important steps to capture your audience are to show
importance of the issue, show how it affects the audience, show how
it affects everyone, and then show how it affects the general good of
the community.
Monday, October 17, 2011
Margaret Fell
The reading about
Margaret Fell takes an interesting stance on women and their history
of literacy. I had no idea that religion was the main reason that
women were taught to read and right or that it led to their oral
rhetoric. In a way Fell is portrayed as a Martin Luther King for
women. She was to literacy among women as he was to freedom for
African-Americans. In the section about her it describes that she was
deeply religious and that she used that religion to speak publicly
and write. This was severely frowned upon in her time and women were
seen as people who should not be heard. At least this is one instance
where I can say religion led to something good. It's impressive that
she continued to still write and speak while being ridiculed and
harassed by the public. The last thing that would be on my mind if
someone was trying to take my home and land is writing religious
works. In short what I learned was women were severely illiterate
before the spread of Christianity. After the religion spread the fact
that women had to read the bible lead to them ultimately being
educated and the number of women that could sign their name jumped
way up. The text also says that the spreading of religion by women is
what gave them the opportunity to use their rhetoric publicly while
debating religion or teaching.
Wednesday, October 12, 2011
Ramus
The reading about Peter Ramus was
actually an interesting piece and good example of karma if you ask
me. He was obviously a very smart student being that he went to
college at the age of twelve but it sounds to me like he let it go to
his head. The man was smart but ambitious and the fact that he
attacked many famous and renowned rhetors ultimately led to his
demise. He was obviously very big-headed to think that a university
should just dump their methods of teaching and do things his way. In
a way I think he got what he deserved in the end for being overtly
cocky and full of himself. Even the way that Ramus debated as is
described in the book shows him to be the self-absorbed ass that he
is. Throughout the chapter the book discusses how in the majority of
Ramus's debates such as against Quintilian, he not only puts down the
opposition in a demeaning way but recommends that his own ways
replace that of the previous rhetoric. I feel like if Ramus had a
motto it would be “my way or the highway”.
Tuesday, October 11, 2011
Speech
Condemnation
Speech
You will not gain much WSU parking,
you are assholes and those who hear you gave me a ticket will know
you as such....assholes. If you had waited a little longer I would
have been gone and your desire of me to vacate my parking space would
have been fulfilled. I am only talking about you who have written me
this ticket and chose not to dismiss it. You think you are doing
right because I did not explain myself well, but this is not the
case. I did not come in crying and begging throwing a little tantrum
like you have come to expect. But I would rather have stood up to you
than given you what you want. A man should not be a brown nose, even
if it gets you out of your situation, stand up for yourself. And now
I leave you, condemned to pay your outrageous ticket but you too
leave to deal with karma. I must suffer my consequences but you too
have it coming.
And now I must pay my ticket I will
tell you your fate. For this is the time students are granted this
power. You who have been assholes will have bad bad things happen to
you after I have paid my fine. For there will be far more people that
will hate you now that I have kept at bay. Because they are younger
they will do far worse things to you and you will be far more upset
at them. If you think that handing out tickets makes you the good
guy, you are an idiot. That is not the way to make you a better
person. This is the fate I see for you who have condemned me.
My friends that were on my side I
would like to discuss what happened with you while the assholes talk
before I must go empty my wallet into their pockets. You are my
friends and I would like explain why this happened. You are judges
because you truly judge me. On my shoulder is a little man that tell
me if what I am doing is right or wrong but now I have done something
considered to be wrong but my little man kept silent and has stayed
that way. I interpret this as a sign that what happened to me is good
and those who think getting tickets are bad are wrong. Because if
getting a ticket were bad then my little man would have told me,
which proves it is good.
Source
Plato:
The Apology
Not
much time will be gained, O Athenians, in return for the evil name
which you will get from the detractors of the city, who will say that
you killed Socrates, a wise man; for they will call me wise even
although I am not wise whe n they want to reproach you. If you had
waited a little while, your desire would have been fulfilled in the
course of nature. For I am far advanced in years, as you may
perceive, and not far from death. I am speaking now only to those of
you who have condemned me to death. And I have another thing to say
to them: You think that I was convicted through deficiency of words
-- I mean, that if I had thought fit to leave nothing undone, nothing
unsaid, I might have gained an acquittal. Not so; the deficiency wh
ich led to my conviction was not of words -- certainly not. But I had
not the boldness or impudence or inclination to address you as you
would have liked me to address you, weeping and wailing and
lamenting, and saying and doing many things which you have been
accustomed to hear from others, and which, as I say, are unworthy of
me. But I thought that I ought not to do anything common or mean in
the hour of danger: nor do I now repent of the manner of my defence,
and I would rather die having spoken after m y manner, than speak in
your manner and live. For neither in war nor yet at law ought any man
to use every way of escaping death. For often in battle there is no
doubt that if a man will throw away his arms, and fall on his knees
before his pursuers, he m ay escape death; and in other dangers there
are other ways of escaping death, if a man is willing to say and do
anything. The difficulty, my friends, is not in avoiding death, but
in avoiding unrighteousness; for that runs faster than death. I am
old and move slowly, and the slower runner has overtaken me, and my
accusers are keen and quick, and the faster runner, who is
unrighteousness, has overtaken them. And now I depart hence condemned
by you to suffer the penalty of death, and they, too, go their ways
condemned by the truth to suffer the penalty of villainy and wrong;
and I must abide by my award -- let them abide by theirs. I suppose
that these things may be regarded as fated and I think that they are
well.
And now, O men who have condemned me, I would fain prophesy to you; for I am about to die, and that is the hour in which men are gifted with prophetic power. And I prophesy to you who are my murderers, that immediately after my death punishment far heavier than you have inflicted on me will surely await you. Me you have killed because you wanted to escape the accuser, and not to give an account of your lives. But that will not be as you suppose: far otherwise. For I say that there w ill be more accusers of you than there are now; accusers whom hitherto I have restrained: and as they are younger they will be more severe with you, and you will be more offended at them. For if you think that by killing men you can avoid the accuser censuring your lives, you are mistaken; that is not a way of escape which is either possible or honorable; the easiest and noblest way is not to be crushing others, but to be improving yourselves. This is the prophecy which I utter before my departure, to the judges who have condemned me.
Friends, who would have acquitted me, I would like also to talk with you about this thing which has happened, while the magistrates are busy, and before I go to the place at which I must die. Stay then awhile, for we may as well tal k with one another while there is time. You are my friends, and I should like to show you the meaning of this event which has happened to me. O my judges -- for you I may truly call judges -- I should like to tell you of a wonderful circumstance. Hitherto to the familiar oracle within me has constantly been in the habit of opposing me even about trifles, if I was going to make a slip or error about anything; and now as you see there has come upon me that which may be thought, and is generally believed to be, to the last and worst evil. But the oracle made no sign of opposition, either as I was leaving my house and going out in the morning, or when I was going up into this court, or while I was speaking, at anything which I was going to say; and yet I have often b een stopped in the middle of a speech; but now in nothing I either said or did touching this matter has the oracle opposed me. What do I take to be the explanation of this? I will tell you. I regard this as a proof that what has happened to me is a good, and that those of us who think that death is an evil are in error. This is a great proof to me of what I am saying, for the customary sign would surely have opposed me had I been going to evil and not to good.
And now, O men who have condemned me, I would fain prophesy to you; for I am about to die, and that is the hour in which men are gifted with prophetic power. And I prophesy to you who are my murderers, that immediately after my death punishment far heavier than you have inflicted on me will surely await you. Me you have killed because you wanted to escape the accuser, and not to give an account of your lives. But that will not be as you suppose: far otherwise. For I say that there w ill be more accusers of you than there are now; accusers whom hitherto I have restrained: and as they are younger they will be more severe with you, and you will be more offended at them. For if you think that by killing men you can avoid the accuser censuring your lives, you are mistaken; that is not a way of escape which is either possible or honorable; the easiest and noblest way is not to be crushing others, but to be improving yourselves. This is the prophecy which I utter before my departure, to the judges who have condemned me.
Friends, who would have acquitted me, I would like also to talk with you about this thing which has happened, while the magistrates are busy, and before I go to the place at which I must die. Stay then awhile, for we may as well tal k with one another while there is time. You are my friends, and I should like to show you the meaning of this event which has happened to me. O my judges -- for you I may truly call judges -- I should like to tell you of a wonderful circumstance. Hitherto to the familiar oracle within me has constantly been in the habit of opposing me even about trifles, if I was going to make a slip or error about anything; and now as you see there has come upon me that which may be thought, and is generally believed to be, to the last and worst evil. But the oracle made no sign of opposition, either as I was leaving my house and going out in the morning, or when I was going up into this court, or while I was speaking, at anything which I was going to say; and yet I have often b een stopped in the middle of a speech; but now in nothing I either said or did touching this matter has the oracle opposed me. What do I take to be the explanation of this? I will tell you. I regard this as a proof that what has happened to me is a good, and that those of us who think that death is an evil are in error. This is a great proof to me of what I am saying, for the customary sign would surely have opposed me had I been going to evil and not to good.
Reflection
Overall
I didn't find this assignment too hard but there were some issues
that I came up against during the process. I wrote my speech on “The
Apology” by Plato which is about Socrates giving an apology and
defending himself while he is condemned to death. It was a little
difficult to capture his theme and transfer it into my own words
because the way we speak today compared to how we spoke back in the
day of Plato is much different. The first thing I had to do was
figure out which portion of the article was usable since the whole
piece is too long to replicate. I chose this portion because he tries
to convince the public and the council that he is innocent which I
could relate to any hearing that would happen in the present. Then
after that I had to decipher exactly what it was Plato was saying
since you cannot simply read and understand what he says due to the
grammar that was used back in those days. The ending was particularly
hard to figure out because he tried to connect the fact that his
conscience hadn't said anything about what had happened with why what
he did was right.
I
decided that for my topic I would use a hearing from the parking
department because it fit in nicely with the original topic of
Socrates on trial. One thing in particular that I felt was largely
appropriate was the fact that many people feel that the parking
departments judgment is wrong just like Socrates believed that the
council was wrong. I tried to make it comical while at the same time
keeping the same style of argument as Plato used. What I found helped
best was to go through and read the speech again and as I went
through the speech I picked out the main focus and general ideas that
are presented. Once I had gathered enough information I took these
general ideas and made up my story using the same guidelines.
What
I found difficult in making this speech was more the memorization of
it after I had written it. I have always found myself to be a good
speaker because I research a topic and then go completely impromptu
and just start talking instead of writing it out before hand. In this
case I didn't have a hard time coming up with the speech but it
definitely took awhile to get it memorized. Finding the right speech
was also kind of an interesting task in that it was hard to take
something so old and portray its style in a modern topic. I had to
search for quite a long time to find this speech and then read
through it to pick out the paragraphs that I would use for my
analysis. However reading much of the actual speech and not just the
section that I was doing helped the process along faster and I feel
made a better overall project. Having more background on the argument
then was just in the paragraphs I chose helped my understand what was
being referred to and what ideas were being presented.
Some
things I felt that I could have improved on was making my speech a
little longer. The problem was that I picked a long section of a
speech but once the content and style was pulled from it my speech
was far more condensed. I think that the reason for this was that
today we don't speak the same way and the grammar that was used in
the past made for a longer way of saying something then it would take
today. I also would have left more time for memorization of my
material because as I mentioned earlier that was a hard thing for me
to do and not something that I am used to. What I liked about my
speech was that I felt I presented it well and tried to change up the
ways I was talking when at certain parts of the speech such as when I
called the parking department “assholes” I tried to give a
dramatic pause at the beginning. Also I felt that I spoke loudly and
clear enough for everyone to hear but kept a pace that made it easy
to understand as well. Overall the project was interesting to me
because I got to analyze something that was so old, whereas in most
of my classes we analyze modern topics and political speech's which I
find significantly less interesting than these speeches. I also like
how we got to take the piece of work and re-write it and change it
into what we wanted it to be versus just memorizing and old speech
which is what I thought we might be doing. I felt that this was a fun
project and the fact that I could take something serious and ancient
and make it modern and comical made it fun while I learned about
ancient rhetoric.
Monday, September 19, 2011
Chapter 7 Reading
In Chapter 7 of
Ancient Rhetorics the author discuses Pathos and its uses in
rhetorical arguments. Pathos is a valuable asset because of the
decisions it pushes us towards that we may not make in another
situation. The book uses a good example of this from the film Troy
where the king is trying to persuade Achilles to help him by using
different pathos appeals such as to his greed and empathy. A common
example of this found in Pullman, WA is fighting where many people
would not commit assault against another if the right pathos is used
ones choice can be swayed an example of this might be “talking
shit” about a certain person or group of people. Pathos is also
useful in sports when motivating a team the coach will apply pathos
to get the players pumped up through applying this kind of argument
to subjects of school or personal pride.
The power of pathos
is demonstrated in the authors story about how the 9/11 attacks
motivated the decision to support the war on terror whereas now that
the shock and grief of the even has worn down the support is
significantly less. I feel that it is the most important of the the
three appeals when concerning politcs. You can only sway so many
people with ethos or logos but the concept of pathos applies to
everyone of all ages. We all have emotion from the day we are born
and there are concepts that are common to everyone that incite those
emotions, for example murder is a concept that incites emotion of the
masses because the majority of us share the same response to murder
due to our culture. This is why I think pathos is the most important
political tool because instead of aiming at a particular group of
people it stirs up everyone.
RT Borthius Reading
This reading
contained a short biography about Anicius Manlinus Severinus
Boethius. I'm going to start this blog out by saying that I thought
his name was pretty funny and that I'm going to name my first born
child Manlinus, however on another not it was interesting that this
man considered himself to be a philosopher that accepted rhetoric as
an addition to is work but not the focus and yet he produced famous
rhetorical work. It even stated in the reading that one of his most
important rhetorical books known as book IV of Topica Boetii was used
as a textbook on rhetoric. However it was unfortunate that this
scholar was unable to continue his work due to a suspected plot he
was involved in that led to his execution by Theodoric the Great.
After the
bibliography the author goes into a discussion of rhetoric and breaks
down the different parts almost in the way one would break down a
species of animal by dividing it into three different kinds of
species judicial, demonstrative, and deliberative. Then the topic is
broken down even further and it is described how if all of the parts
are not met then it is no longer rhetoric and it is also explained
how rhetoric must seek to argue. If one was simply giving a question
and answer argument it would be an unbroken oration in which the
adversary and judge are the same person. Overall it was mildly
entertaining reading even though the last few pages seemed to be
dressed up a little too much instead of just presenting the
information we were asked to learn. The breakdown of rhetoric was
very useful though because it gives you all the parts of a rhetoric
argument that is needed to make it successful and accurate.
Monday, September 12, 2011
Chapter 5 reading response
In chapter five of
Ancient Rhetoric’s the author starts to discuss the idea of logos.
He explains that logos is the rational truth that is found through
examining issues. One of the factors involved in finding logos is the
premise or the statement made before the argument commences on a
topic. Then he makes a connection with the fact that in order to make
a premise true it must follow with one of the many types of reasoning
such as dialectical reasoning in which the arguer is less certain of
the truth of the premise but is accepted because those who have
previously accepted it are deemed to have been wise therefore making
it true. This theory however makes very little sense to me
considering the fact that just because someone is smart doesn't mean
they are always right. For example teachers are deemed to be wise
individuals and I got in a argument with a teacher in high school
about student rights involving bathroom privileges. Most people
believed her to be right because she was “wise” but I proved her
wrong by showing her the law. A good point the author makes about
rhetorical reason involving probability is that the human mind makes
connections that seem reasonable and what should happen but aren't
always right. He goes on to use the example that a small weak person
will not attack a large strong person which we know is not always
true. His examples of deduction are quite interesting as well and
make much more sense than the way the last chapter was explained. He
talks about how if A is B and B is C then C is A which isn't always
true. An amusing example of this was how he used the apple slogan to
explain how silly this theory is. Overall the chapter laid down a
much better explanation then the last about its topic. I was able to
retain much more information and felt like I was wasting a lot less
of my time.
Tuesday, September 6, 2011
Chapter3 After Class Response
So I'm just going to
write this response to my post because I can't find anyone with posts
up about the readings. I felt that after class and listening to
everyone else I had a much firmer grasp on what the reading was
about. Going over individual parts of the book and what people
discussed helped me see some of the stuff I missed in the book. I
still feel like I had a basic grasp on the subject before class. I
like how all of the other students applied their thoughts in direct
relation to the abortion story in the story because it is something I
can easily relate to and by putting it in terms of that argument I
was able to follow without getting lost. One thing I noticed though
is that the book really puts things in a more complex way than is
necessary its like calling a fork a three pronged utensil for
spearing substance and transporting to the mouth. If you simply put
it as fork we would understand better and the book really made things
hard to understand by blowing the concept of staseis out of
proportion.
Chapter 3 Reading Response
In this weeks reading assignment of ARCS the book goes into a very in depth discussion which is actually difficult to follow about staseis. However once I figured out what the hell they were even talking about I found that there was a lot of information on the topic. It seems like the author is basicaly discussing that anyone can have an opinion but when you find the staseis you can create a solid argument instead of just an opinion that you throw at the opposition. It talks about how once you understand both sides of the argument you can build your argument using the four questions. You can ask yourself the conjecture, the definition, the quality, and the policy which will give you the solid basis from which you can defend your side of the argument. Another good strategy discussed was about examining the article and how you can defend both sides without taking an immediate stance on which side you're on. The topic of abortion was a good example of this because it is such a commonly used argument and easy to relate to what the author was trying to say in regards to the argument.
On the other hand what I didn't like about the chapter was how boring it was to read. I really thought that the author took the long way to explain things instead of simply saying it. More or less I just felt that he made the material more complicated then is necessary. When the four questions are explained in relation to abortion the author gives a multitude of examples but to an extent that is not necessary. He seems to bludgeon the information into the reader instead of simply saying what is needed and then moving on. Overall I found the chapter more of a pain in the ass to read than the information was worth but that’s just my take.
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