In the beginning of
chapter 11 the author tells the story of Simonides and relates it to
Kairos. The gods Castor and Pollux are used as an example of Kairos
because they sent a message for Simonides to come outside at the
opportune moment which saved the mans life from the building falling
in. However the main purpose of the chapter is to demonstrate how
memory is related to the concept of Kairos. The chapter relates how
Kairos and memory are alike in many ways, both require an attunment
with the audience, they can make or break an argument, and the are
the solid foundation for oral arguments.
Another concept
discussed is the difference between and artificial memory and a
natural memory. Even today this is a very applicable concept of
learning and memory. A natural memory is what we use every day to
recall certain situations or things people have said. An artificial
memory is how we train our brain to remember things, for example
associating a memory with a song would be an artificial memory. In a
way artificial memory is the equivalent of studying. The most famous
practitioners of artificial memory were the sophists and one in
particular by the name of Hippias. He was known for his amazing
ability to recollect extensive information and names. One type of
memory is cultural memory which is a communal memory such as family
stories or poems created to pass down memories through generations.
Another type of memory is organizational memory in which we use a
sequence to remember information, such as counting or the alphabet
and associating that sequence with a memory such as fingers or food
with the same first letter. Lastly we use literacy to remember things
by recording them in books, electronicly, and paraphrasing so that we
can return to the idea and recall it from our memory.
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